Principia Ethica
de George Edward Moore
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CHAPTER I.
THE SUBJECT-MATTER OF ETHICS.
1. It is very easy to point out some among our every-day judgments,
with the truth of which Ethics is undoubtedly concerned. Whenever
we say, ‘So and so is a good man,’ or ‘That fellow is a villain’;
whenever we ask, ‘What ought I to do?’ or ‘Is it wrong for me to do
like this?’; whenever we hazard such remarks as ‘Temperance is a virtue
and drunkenness a vice’--it is undoubtedly the business of Ethics
to discuss such questions and such statements; to argue what is the
true answer when we ask what it is right to do, and to give reasons
for thinking that our statements about the character of persons or
the morality of actions are true or false. In the vast majority of
cases, where we make statements involving any of the terms ‘virtue,’
‘vice,’ ‘duty,’ ‘right,’ ‘ought,’ ‘good,’ ‘bad,’ we are making
ethical judgments; and if we wish to discuss their truth, we shall be
discussing a point of Ethics.
So much as this is not disputed; but it falls very far short of
defining the province of Ethics. That province may indeed be defined as
the whole truth about that which is at the same time common to all such
judgments and peculiar to them. But we have still to ask the question:
What is it that is thus common and peculiar? And this is a question to
which very different answers have been given by ethical philosophers
of acknowledged reputation, and none of them, perhaps, completely
satisfactory.
CHAPTER I.
THE SUBJECT-MATTER OF ETHICS.
1. It is very easy to point out some among our every-day judgments,
with the truth of which Ethics is undoubtedly concerned. Whenever
we say, ‘So and so is a good man,’ or ‘That fellow is a villain’;
whenever we ask, ‘What ought I to do?’ or ‘Is it wrong for me to do
like this?’; whenever we hazard such remarks as ‘Temperance is a virtue
and drunkenness a vice’--it is undoubtedly the business of Ethics
to discuss such questions and such statements; to argue what is the
true answer when we ask what it is right to do, and to give reasons
for thinking that our statements about the character of persons or
the morality of actions are true or false. In the vast majority of
cases, where we make statements involving any of the terms ‘virtue,’
‘vice,’ ‘duty,’ ‘right,’ ‘ought,’ ‘good,’ ‘bad,’ we are making
ethical judgments; and if we wish to discuss their truth, we shall be
discussing a point of Ethics.
So much as this is not disputed; but it falls very far short of
defining the province of Ethics. That province may indeed be defined as
the whole truth about that which is at the same time common to all such
judgments and peculiar to them. But we have still to ask the question:
What is it that is thus common and peculiar? And this is a question to
which very different answers have been given by ethical philosophers
of acknowledged reputation, and none of them, perhaps, completely
satisfactory.
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- Principia Ethica
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- George Edward Moore
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- MP3 Audio CD
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