The Lying Stones of Marrakech: Penultimate Reflections in Natural History Tapa blanda - 2001

Primera línea

WE TEND TO THINK OF FAKERY AS AN ACTIVITY DEDIcated to minor moments of forgivable fun (from the whoopie cushion to the squirting lapel flower), or harmless embellishment (from my grandfather's vivid eyewitness tales of the Dempsey-Firpo fight he never attended, to the 250,000 people who swear they were there when Bobby Thomson hit his home run in a stadium with a maximal capacity of some fifty thousand).

Extracto

In the fall of 1973, I received a call from Alan Ternes, editor of Natural History magazine. He asked me if I would like to write columns on a monthly basis, and he told me that folks actually get paid for such activities. (Until that day, I had published only in technical journals.) The idea intrigued me, and I said that I'd try three or four. Now, 290 monthly essays later (with never a deadline missed), I look only a little way forward to the last item of this extended series--to be written, as number 300 exactly, for the millennial issue of January 2001. One really should follow the honorable principle of quitting while still ahead, a rare form of dignity chosen by such admirable men as Michael Jordan and Joe DiMaggio, my personal hero and mentor from childhood. (Joe died, as I put this book together, full of years and in maximal style and grace, after setting one last record--for number of times in receiving last rites and then rallying.) Our millennial transition may represent an arbitrary imposition of human decisions upon nature's true cycles, but what grander symbol for calling a halt and moving on could possibly cross the path of a man's lifetime? This ninth volume of essays will therefore be the penultimate book in a series that shall close by honoring the same decimal preference lying behind our millennial transition.

If this series has finally found a distinctive voice, I have learned this mode of speech in the most gradual, accumulating, and largely unconscious manner--against my deepest personal beliefs in punctuational change and the uniquely directive power (despite an entirely accidental origin) of human reason in evolution. I suppose I had read a bit of Montaigne in English 101, and I surely could spell the word, but I had no inkling about the definitions and traditions of the essay as a literary genre when Alan Ternes called me cold on that fine autumn day.

I began the series with quite conventional notions about writing science for general consumption. I believed, as almost all scientists do (by passively imbibing a professional ethos, not by active thought or decision), that nature speaks directly to unprejudiced observers, and that accessible writing for nonscientists therefore required clarity, suppression of professional jargon, and an ability to convey the excitement of fascinating facts and interesting theories. If I supposed that I might bring something distinctive to previous efforts in this vein, I managed to formulate only two vague personal precepts: first, I would try to portray all subjects at the same conceptual depth that I would utilize in professional articles (that is, no dumbing down of ideas to accompany necessary clarification of language); second, I would use my humanistic and historical interests as a "user friendly" bridge to bring readers into the accessible world of science.

Over the years, however, this mere device (the humanistic "bridge") became an explicit centrality, a feature that I permitted myself to accept (and regard as a source of comfort and pride rather than an idiosyncrasy to downplay or even to hide) only when I finally realized that I had been writing essays, not mere columns, all along--and that nearly five hundred years of tradition had established and validated (indeed, had explicitly defined) the essay as a genre dedicated to personal musing and experience, used as a gracious entrée, or at least an intriguing hook, for discussion of general and universal issues. (Scientists are subtly trained to define the personal as a maximally dangerous snare of subjectivity and therefore to eschew the first person singular in favor of the passive voice in all technical writing. Some scientific editors will automatically blue-pencil the dreaded I at every raising of its ugly head. Therefore, "popular science writing" and "the literary essay" rank as an ultimately disparate, if not hostile, pairing of immiscible oil and water in our usual view--a convention that I now dream about fracturing as a preeminent goal for my literary and scientific life.)

I have tried, as these essays developed over the years, to expand my humanistic "take" upon science from a simple practical device (my original intention, insofar as I had any initial plan at all) into a genuine emulsifier that might fuse the literary essay and the popular scientific article into something distinctive, something that might transcend our parochial disciplinary divisions for the benefit of both domains (science, because honorable personal expression by competent writers can't ever hurt; and composition, because the thrill of nature's factuality should not be excluded from the realm of our literary efforts). At the very least, such an undertaking can augment the dimensionality of popular scientific articles--for we lose nothing of science's factual beauty and meaning, while we add the complexity of how we come to know (or fail to learn) to conventional accounts of what we think we know.

As this series developed, I experimented with many styles for adding this humanistic component about how we learned (or erred) to standard tales about what, in our best judgment, exists "out there" in the natural world--often only to demonstrate the indivisibility of these two accounts, and the necessary embeddedness of "objective" knowledge within worldviews shaped by social norms and psychological hopes. But so often, as both Dorothy and T. S. Eliot recognized in their different ways, traditional paths may work best and lead home (because they have truly withstood the test of time and have therefore been honed to our deep needs and best modes of learning, not because we fall under their sway for reasons of laziness or suppression).

Despite conscious efforts at avoidance, I find myself constantly drawn to biography--for absolutely nothing can match the richness and fascination of a person's life, in its wondrous mixture of pure gossip, miniaturized and personalized social history, psychological dynamics, and the development of central ideas that motivate careers and eventually move mountains. And try as I may to ground biography in various central themes, nothing can really substitute for the sweep and storytelling power of chronology. (I regard the Picasso Museum in Paris and the Turner Wing of the Tate Gallery in London as my two favorite art museums because each displays the work of a great creator in the strict chronological order of his life. I can then devise whatever alternative arrangement strikes my own fancy and sense of utility--but the arrow of time cannot be replaced or set aside; even our claims for invariance must seek constant features of style or subject through time's passage.)

So I have struggled, harder and more explicitly than for anything else in my life as a writer, to develop a distinctive and personal form of essay to treat great scientific issues in the context of biography--and to do so not by the factual chronology of a life's sorrows and accomplishments (a noble task requiring the amplitude of a full book), but rather by the intellectual synergy between a person and the controlling idea of his life. In this manner, when the conceit works, I can capture the essence of a scientist's greatest labor, including the major impediments and insights met and gathered along the way, while also laying bare (in the spare epitome demanded by strictures of the essay as a literary form of limited length) the heart of a key intellectual concept in the most interesting microcosm of a person's formulation and defense.


From the Hardcover edition.

Reseñas en medios

“[Gould’s] passionate commitment to precision and his sensitivity to the little wriggles of a million might have beens’ make The Lying
Stones of Marrakech not just accessible but stimulating as well.”
— The New York Times Book Review

“Vintage Gould: stimulating, erudite, and eminently enjoyable.”
— Kirkus Reviews

“This collection evinces no dimming of Gould’s humanistic brilliance.”
— Booklist